The mobile principle of balance, transforming as it does the anarchy of free particles into systems of high orderliness because of the statistical accuracy arising invariably from the chance interaction of bodies that are both countless and minute, is so evidently the device that keeps the universe from disintegrating that it seems extraordinary that so many of our political theorists, apparently on the assumption that the social universe follows a different order, should have come forth with a battle cry against it. Whenever they encounter it in its political variation as the principle of balance of power, they reject it not only as intriguish and Machiavellian, but also as outmoded and dangerous to peace. In its place they want unity, though this exists nowhere except in unstable primal particles or in the fixity of death. What they actually, though not deliberately, advocate, however, is disbalance, since this, not unity, is the only logical alternative to balance. So determined are they in their convictions that even today, in spite of the disturbances produced by their unification efforts, one is looked upon as either irresponsible or mad, or both, if one dares to see wisdom in balance of power instead.
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